ANSELM OF CANTERBURY, b. in 1033, at Aosta in Piedmont; d. at Canterbury, April 21, 1109; the father of mediaeval scholasticism, and one of the most eminent English prelates. He belonged to a rich family of old Lombard nobility, but felt himself so strongly drawn towards a life of study and contemplation, that, in spite of his fathers protest, he entered the Monastery of Bec, in Normandy, where he studied under the tuition of his celebrated countryman, Lanfranc, and finally took holy orders. In 1063 he was chosen prior, and in 1078, abbot of Bec; and under his guidance and by his teaching the fame of the school of the place steadily increased. In 1093 he was appointed Archbishop of Canterbury; and, though he was a very mild and meek man, he had adopted the Gregorian views of the relation between Church and State, and followed them out in practice with unswerving consistency. Strife soon broke out between him and the king, William Rufus, who exiled him in 1097. Under Williams successor, Henry I., he returned; but the strife soon broke out again. Once more he went into exile; and a reconciliation was not brought about until 1106, when the king renounced the right of investiture with ring and staff, and the archbishop consented to take the oath of allegiance for his feudal possessions.
In the history of theology Anselm stands as the father of orthodox scholasticism. He was called the second Augustine. Of the two theological tendencies at that time occupying the field, - the one more free and rational, represented by Berengarius; anti the other confining itself more closely to the tradition of the church, and represented by Lanfranc, - he chose the latter; and he defines the object of scholastical theology to be the logical development and dialectical demonstration of the doctrines of the church such as they were handed down through the Fathers. The dogmas of the church are to him identical with revelation itself; and their truth surpasses the conceptions of reason so far, that it seems to him to be mere vanity to doubt a dogma on account of its unintelligibility. Credo ut intelligam, non quaero intelligere ut credam, is the principle on which he proceeds; and after him it has become the principle of all orthodox theology. As a metaphysician he was a Realist; and one of his earliest works, De Fide Trinitatis, was an attack on the Nominalist Roscellins doctrine of the Holy Trinity. His two most celebrated works are Proslogium, written before 1078, and setting forth the ontological proof of the existence of God, and Cur Deus Homo, finished at Capua in 1098, and developing those views of atonement and satisfaction which still are held by orthodox divines. his Meditationes and Orationes are of an edifying and contemplative character rather than dialectical, but are often very impressive.
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Saint Anselm (Thomas Williams) | |
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